
Romería e Los Domingos comparten un mesmo punto de partida: familias burguesas asentadas en cidades medias, con hábitos, medos e códigos propios nun mundo que semella en crise permamente. Porén, cada directora aborda ese universo desde un tempo histórico distinto e desde dúas xeografías con realidades socioeconómicas e culturais moi dispares: Galiza e o País Vasco.

A oposición e as asociacións ecoloxistas critican o desenvolvemento eólico «caótico» e «desmedido» que promoveu o presidente do PP nos seus anos á fronte da Xunta.

A Xunta pretende converter nunha «icona» arquitectónica unha celulosa que emitirá gases tóxicos, cinzas e CO2 á atmosfera e cre que pode funcionar como «atractivo» turístico da zona.

Onde estabas ti ás 12,33 do 28 de abril de 2025? Cóntannos aquí a súa peripecia os nosos tertulianos/as, pero as horas seguintes todos estivemos pegados ao transistor, como os futboleiros de antes as tardes de domingo.

A compañía galega asociada á macrofábrica de celulosa de Palas de Rei impulsada pola Xunta do PP, senta no seu consello a exconselleiros de Fraga e Feijóo e a exdirectivos de Abanca.

A xente foi enganada a Palas? A Xunta sabe calcular os cartos que necesita para dar os servizos á cidadanía que ten a obriga de dar? Haberá algunha saída ao sarillo político das institucións ourensás? Pois non. A todo.

Unha Europa máis federal podería ser unha Europa con menos poder do mercado e menos desigualdade, a mesma dirección poderíase aplicar, tamén, á propia España.

Os oitenta impuxeron e consolidaron o «realismo capitalista». Logrouse privar a sociedade de toda imaxinación política coa que idear un mundo mellor. Na linguaxe thatcheriana: «non hai alternativa».

O ruxido do León Milei é o estalido dun sistema democrático asentado nunha sociedade capitalista que funciona co combustible da ideoloxía neoliberal.

Hai anos que a autoestrada AP-9, a Autoestrada do Atlántico, debera estar libre de peaxe. Pola contra, podería ser definida como a máis xigantesca maquinaria traga-moedas de Galicia.
Ángel García Seoane ordena situar nos luminosos da localidade fotomontaxes co rostro do presidente de EEUU sobre o corpo dun xabaril.
No Nadal de 1952, Laureano Graña marchou de Marín para sempre. Deixou atrás unha familia, sen deixar rastro, e acabou en Itacaré, un pobo perdido na costa de Brasil. Alí comezou unha nova vida con 50 anos. Que historia é a que nos conta o relato das diferentes faces de Laureano Graña?
Unha das principais diferenzas entre unha sociedade que prospera e outra en retroceso é que a sociedade avanzada é «integradora» mentres a estancada ou en declive caracterízase por unha mentalidade «expulsatoria».
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